SAN FRANCESCO
The Church of St. Francesco dates from the first half of the
13th century. It was enlarged in 1255 and repeatedly
restored and adapted due to numerous incidents such as the
fire in 1386; the war with the Cambrai in 1509; and the
French invasion of 1797. The napoleonic suppression of
religious Orders, reduced the Church to a warehouse and
military hospital and caused the loss of valuable works of
art such as various paintings and sculptures adorning the
walls and tombs of the most respected families of Treviso of
the 15th and 16th centuries. Only the tombs of Francesca,
daughter of Petrarca and Pietro, son of Dante Alighieri,
both of whom died in Treviso, are left. Internally, though
stark and extremely sombre, the church has a certain
suggestive quality. The building is now assymetrical with
the addition of the right nave a century after the
completion of the church. Here, as in S. Nicoḷ, a giant St.
Christopher is found to a widespread, popular belief,
whoever looked upon the image of the Saint was safe from
sudden death or other accidents from that day onwards. In
the Chapel of the Immaculate (to the left of the high altar)
is found the fresco "Madonna in trono con Bambino e Santi",
by Tomaso da Modena.
SANTA LUCIA E SAN VITO
The Church of Santa Lucia is quite small and seems almost a
crypt, dating from 1355, built on prison ruins which were
destroyed by fire. The Church was enlarged in 1389 and
dedicated to St. Lucia in memory of Treviso's return to
Venice, after the departure of the Carraresi. The Church's
orientation was also changed. It would seem that the chapel
to the right of the entry with the 14th century frescoes
named "Storie della Passion" was in fact, the apse of the
first church. On this same wall, a few years ago, the
"Madonna del pavegio" (circa 1355) was placed, taken from
another wall in the church. Attributed to Tomaso da Modena,
it represents the Madonna with Child following, han extended,
a butterfly (the "pavegio"). The other Church frescoes
represent the stories of Saints and are from the end of the
14th century. A small door leads you to the adjoining Church
of San Vito: it has very early origins, but of the oldest
part only a small apse remains, opening directly into the
entry door and on which are depicted interesting frescoes
from the first half of the 13th century. The rest of the
building was completely renovated in the 16th century when,
over the church, the rooms of Monte di Pietà were added.
SANTA MARIA MAGGIORE
The Madonna, who worked extraordinary healings and protected
the city from invasions and tyrannical rulers, was
worshipped here on the site where the Church of Santa Maria
Maggiore now stands, until the 8th century. The Church of
the "Madonna Granda", as it came to be popularly called, was
built as we see it today during the second half of the 15th
century, in late gothic style, the apse being demolished and
rebuilt in the 16th century. The small temple inside,
with its inlaid marble work dates from the 15th century and
has the miraculous image of the "Madonna col Bambino",
attribuited to Tomaso da Modena, who most probably used the
already existing painting of the "Nicopeia", or the
Victorious Virgin in the Venetian tradition, as a model. In
this temple one also finds the chains of Girolamo Emiliani:
a Venetian governor who commanded the Castle of Quero,
captured by the Collegati of the War with the Cambrai. Upon
his miraculous freeing by the Madonna on September 27, 1511,
he left the chains of his imprisonment in the sanctuary of
Santa Maria Maggiore, and dedicated himsef to religious life
and to founding of the Order of the Padri Somaschi. Behind
the temple is the Cappella del Battistero of the 16th
century: semicircular in plan and covered in frescoes by
Ludovico Fiumicelli and Giovan Pietro Melloni of scenes from
the New Testament.

 |